In my last post, I talked about the importance of our ministry with children and some ministry objectives we need to pursue. In this follow up blog I would like to talk about four aspects of children鈥檚 ministry that together help us accomplish our goals of helping children grow and mature as a part of the church, the people of God. These are worthy goals, and it can be tempting to try to design one children鈥檚 program in the church to address them all. But if we take them each seriously, it will soon be clear that this is more than a matter of having a class or a club program for children. Instead, it requires thinking carefully about the full life of the church, as well as the church and family environment our children grow up in. It has implications for what we do for our children, with them, to them, and the opportunities we provide for them to be engaged in ministry themselves. I invite you to read and think with me about what this might look like.
We have previously been working through some of the unique and distinct challenges that Asian-American couples face in regards to preparing for weddings and marriage. This blog has raised some of the issues that typically come out during pre-marital counseling sessions. The goal of this series has been to try and understand some of these cultural dynamics that may be vastly different from the many books that are out there on the subject of pre-marital counseling and marriage that may be written from a Western perspective. Some of these differences include dealing with parents, setting up appropriate wedding venues and services, transfer of authority between parents and spouses, guest lists for the wedding, and other potentially shame based challenges. This blog will now give some general and practical advice on how to resolve some of these tensions.
In November 2009 my family had the incredible honor to adopt Mfundo from South Africa. The journey to that point was filled with unknown challenges to us, as we happened to be the first adoptive family from the United States to legally adopt in South Africa. We were not the first to try to adopt from this country; we were just the family that happened to be furthest into the adoptive pre-work when the two countries came into agreement for international adoptions.
In my last blog, I explored some of the key differences of the dynamics of Asian-American weddings specifically in relationship to 鈥渉onoring鈥� the parents and their guests at the wedding ceremony. In this blog, I鈥檇 like to discuss some of the challenges related to the relational dynamics of the different families prior to marriage. This will include 鈥渇amily matching,鈥� approval of different vocations, and the transfer of authority from the father/mother to the husband and bride ...
New churches are usually much more effective at winning new people to faith in Christ than older churches. For many reasons, as a church grows older, it develops barriers that keep it from making new disciples. The list of evangelistic barriers is long and complex, but the following are a few insights as to why churches become less effective at evangelism. Once a church recognizes some of the barriers, it can then take action to eliminate them ...
... Among the unique aspects of early Christianity, when compared to other religious options in the ancient world, are the relationships the early Christians shared across geographical boundaries. The church was a family鈥攏ot only locally but also from town to town ...
鈥溌緾贸mo est谩s?鈥� Un amigo m铆o respond铆a en tono de broma a esta com煤n pregunta con las palabras 鈥渂ien, pero ni modo鈥� o 鈥渂ien, pero ya se me va a pasar鈥�. Aunque su respuesta era graciosa en el fondo describ铆a una tendencia com煤n de nuestras percepciones y sentimientos. Por alguna raz贸n es m谩s f谩cil enfocarnos en lo negativo y olvidarnos de todo lo positivo que tenemos y recibimos. A pesar de estar llenos de bendiciones, con frecuencia pensamos que siempre nos falta algo y que nunca tenemos lo suficiente o alcanzamos la plenitud de la vida.
Women鈥檚 ministry has existed throughout the centuries of Christian history, and it is here to stay. In this blog post, Nell Sunukjian shares about the ways that women have been an active part of ministry throughout the centuries.
Despite nearly five months of instability in Ukraine, students in the Talbot School of Theology Kyiv Extension are pressing on with their ministries and with their studies.
In my last blog, I discussed the concept of how the parent-child relationship is viewed differently from an Eastern Asian style than a Western American style. With this difference comes the difficulty of 鈥渓eaving and cleaving鈥� as found in Genesis 2:25. This also relates to obedience from parents for a lifetime since being a child is viewed more as a permanent status rather than an age range. This is also coupled with a long-term care of the parents supported by passages such as 1 Timothy 5:8 which states that if one does not care for his family that he is worse than an unbeliever.
I鈥檝e begun reading into the topic of women and men in ministry. I noticed immediately that the concept of 鈥渉ead鈥� stands out in the debate between egalitarian and complementarian interpretations. As a metaphor, the concepts and specific applications intended by Paul can be elusive. For help, I turned to an expert on the subject, my colleague, Dr. Michelle Lee-Barnewall. Below are her explanations of four questions as part of beginning to explore the meaning of 鈥渉eadship.鈥�
It鈥檚 been awhile since I have posted on the Good Book Blog. Since I come back to post a few times a year, I want to begin with an area of ministry that is very dear to my heart 鈥� ministry with children. In many ways, I think the church in general has a very mixed view of ministry with children. On the one hand we recognize that children are a gift, and we value them highly. On the other hand, we may often feel that 鈥渞eal ministry鈥� takes place with youth and adults. Perhaps it is that we more readily see the impact of our teaching with youth or adults, and in ministry with children it is harder to see significant changes. What we may miss out on is seeing the powerful foundational nature of ministry with children that sets life directions and patterns that 鈥渂loom鈥� later in adulthood. I, for one, recognize the critical importance of ministry with children, and the impact it can have for a lifetime. In this blog, and the one that will follow, I鈥檒l be talking about the kinds of ministry objectives we should be aiming for in ministry with children, and some models of ministry for those who serve the children in their congregations. What I share here is adapted and expanded from some material I wrote as part of Introducing Christian Education and Formation, by Ron Habermas, published by Zondervan (2008).
Have you ever noticed how often we rank skills over character? You鈥檙e seeking to hire someone for a job. Which is more important? Skills for the job, or the character of the one seeking the job? In almost every hiring situation, skills are the focus (though I have heard that Human Resources folks are increasingly Facebook and Instagram-stalking potential employees in an attempt to ascertain whatever they can about applicants鈥� private lives.) I would like to suggest that in Christian ministry, character should be weighted over skills.
La navidad y la pascua son los dos eventos claves en el calendario cristiano. En la navidad celebramos la encarnaci贸n de Hijo de Dios quien se hizo hombre y habit贸 entre nosotros. En la pascua recordamos la muerte y resurrecci贸n de Jesucristo. Aunque conmemoramos dos acontecimientos, la realidad es que ambos est谩n unidos porque Jes煤s naci贸 para morir y darnos vida a trav茅s de su resurrecci贸n de entre los muertos. No se puede explicar la navidad sin la pascua y viceversa.
While watching a recent car race on television, I was impressed by the new technology that racing teams are using to improve performance. Advanced computer technology now allows crew chiefs to monitor nearly every aspect鈥攆uel usage, engine pressure, wheel alignment, and numerous other aspects鈥攖hat affect the performance of the car. In fact it鈥檚 possible to know the exact set up of an automobile so precisely that another car can be set up just like it. With all of the technology, one might think that race cars would be set up so much alike that very little difference would be observed on race day. But, some cars continue to do better at winning than others.
Recently, a friend contacted me and asked for a resource in pre-marital counseling that would be specific to some of the unique cultural needs of an Asian-American couple. I thought about this for a while and realized that I was not familiar with such a curriculum. I explained to him that I typically use material by Family Life鈥檚 Dennis and Barbara Rainey and add my own insights on some of the challenges for Asian-Americans in preparing to get married. This first blog will summarize some of those insights ...
I occasionally hear students repeat a slogan in class when they hear me say something that calls the slogan into question, or that directly contradicts a slogan. This is a shock for the students. The slogans are an oral tradition circulating in evangelical churches, a weak catechism of some of our most important beliefs.
It should come as no surprise that in times of leadership change those being led get a bit jumpy. Maybe you are waiting to see who the new senior pastor will be 鈥� the one who will have a huge stake in your future as an associate staff member. Or you are witnessing a changing of the guard in your mission organization. My wife and I, along with many of our colleagues and friends, have experienced major changes in leadership in the last couple of years, both here at Talbot (new Dean) and at church (new senior pastor). Happily, our experiences have gone very well.
I鈥檝e read a few blogs recently that suggest the idea of a women's ministry in a church is somehow pass茅. I beg to differ. Instead, I want to say that every church will always need a women鈥檚 ministry. Let鈥檚 talk about why that is. In this first article, I want to address the biblical basis for a women鈥檚 ministry in every church. And then, in the second article we鈥檒l think about women鈥檚 ministry historically and why it is still needed today in our egalitarian society.
Christians desire guidance for how to integrate their God life with their work life鈥攅specially those in the business sector. 鈥淲hatever you do, do it all to the glory of God鈥� (1 Cor. 10:31, NIV). Listed below are three insightful perspectives on this issue. The first two frameworks overlap in some ways, but they also bring out distinctive contributions, and offer particular guidance to help close the Sunday-Monday gap. Some may tend to compartmentalize work life as a second class necessity, and that the real action of Christian living takes place within the church facilities. We want to bring our whole life under the Lordship of Jesus Christ, on Sunday and the rest of the week.
In my last blog, I attempted to explain some aspects of shame and how it is different from guilt, as well as to show how shame should be defined more in terms of a relational understanding rather than simply a judicial aspect of exchange. This blog will show a connection between 1st century Roman culture and 21st century Asian-American culture and the lessons that can be learned from studying and comparing both.
I am working on a sermon about the church at Antioch (Acts 11:19-30; 13:1-3). As I prepare, I am struck by the open-handed generosity of this church, with respect both to financial resources and personnel.
So we eat. We are dependent on many and ultimately God for the grace of our continued diets. We say grace at mealtimes in recognition of that dependence. For all that, many of us don鈥檛 consider that theology has much to do with meals and eating.
Of course, if you are going to use a lens of food and hospitality to teach theology, you鈥檇 better be ready to feed your students. The beginning of semester means a marathon Welsh cake baking session in the Draycott home. In our January intensive Interterm, I get to welcome the whole class to our home for a session of teaching. In regular semester the larger classes don鈥檛 allow this. But hospitality then becomes an experiential learning project for the students. Throughout the semester, in groups they will have eaten a meal together and deliberately fasted and prayed together.
Biola University