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In a recent book on the state of education and the Knowledge of God, The State of the University: Academic Knowledges and the Knowledge of God(Blackwell. 2007), Stanley Hauerwas decries the lack of seriousness with which theological education is undertaken and perceived. His comparison with another “education” is revealing:

[This Lord's Supper meditation was given at Grace Evangelical Free Church of La Mirada on 1.29.12.] Tonight we are about to celebrate the Lord’s Supper, in which we focus our thoughts on the marvelous work of redemption that Christ accomplished for us. In the next 10 minutes or so, I’d like us to mediate upon the depth of what transpired.

Todd Billings is one of evangelicalism’s brightest up-and-coming pastor-scholars. From missions work in Uganda, to a Harvard Ph.D., to an adopted daughter from Ethiopia, Billings is advancing many of the projects dear to evangelicalism. You may have seen his wonderful cover article for Christianity Today (October 2011) on the theological interpretation of Scripture. In November 2011 he published the distillation of nearly a decade’s sustained reflection on a theme that is central to the gospel: the believer’s union with Christ.

“Ancient Roots of Modern Day Youth Ministry” (Pt. 1 of a 3 part series) Adolescence is a relatively new phenomenon, but what does Scripture have to say about the model of youth ministry many churches insist is "right"? This 3 part series will look at the Biblical rationale that should inform our youth ministry philosophy, starting with a discussion on the historical roots of youth ministry that have influenced youth ministry practices today.

It wasn’t long after starting my pastorate in Washington State that I realized a hobby would be a good thing. I needed an activity that was far removed from ministry – something that would divert my attention away from the stresses brought on by working with people – an escape, if you will.

My colleague (Dr. Darian Lockett) and I are almost finished writing a book that we want to read – due to the publisher by January 15, 2012! This is not to say the book is really well written; it is saying, rather, that it is a book that addresses an important and complex topic that we have always wanted help to explore. That topic is Biblical Theology.

Let me start with a warning—I am at the stage in life when men can become a little grumpy. This little meditation might come across that way, so I begin with a request for patience because, truly, as a word guy, I have been provoked. Let me explain. Today I got another one, another email that ended with the ubiquitous “blessings.” When I was in school this part of the letter was called the complimentary close and was an abridged phrase we used to close the letter, just before the signature.

I love reading good children’s literature to my kids. I especially love it when a great narrative for kids comes packaged together with really good theology. Such is the case with Starr Meade’s Keeping Holiday (Crossway, 2008)—a book so satisfying narratively and theologically that we are re-reading it to our kids this holiday season. The best way I can describe it is to say that Keeping Holiday is part Narnia and part Pilgrim’s Progress for kids.

Leading people is never an easy task. It takes great skill and character to lead people effectively. It also takes time, effort, and patience to work with people and to lead them well. All of this is part of building a relationship. Unfortunately, many leaders take “shortcuts” in trying to work with people especially in the church. These leaders are not so concerned about the well-being of the common good but may be more bent towards controlling the people with biblical power sources such as the Bible. This entry will explore and potentially warn against these misuses and will respond with appropriate biblical refutations.

The holidays are quickly being thrust upon us. The day after Halloween, my local shopping malls had already erected Christmas decorations. Thanksgiving has been pushed aside for the shopping holiday, Black Friday. All of this has left me pondering all the other things we celebrate.

Thanksgiving from William Bradford to George Washingto to Abraham Lincoln to 9/11, has not just been a holiday celebration but rather a discipline of gratitude grown in the soil of adversity.

What does Paul intend when he instructs that an overseer must be a husband of one wife in 1 Timothy 3:2 (cf. Titus 1:6 and 1 Timothy 3:12)? Here is a quick walk-through this somewhat complicated expression.

Jesus Christ faced a myriad of challenges when he walked this Earth; developing the leadership team to continue his mission of redemption, i.e. through the Church after his ascension back to heaven, is one that is easy to underestimate. A glimpse of the training methodology for his disciples is seen in the discourse recorded in the Gospel of Matthew 10:1-8.

I have often wondered if the lack of interest in the external beauty of sacred space and décor, which characterizes much of our church culture today, is due to the struggle with dualism? Or is it due to the residual sense of over-correction that we have inherited from the Reformation movement? I suspect it may be both.

There is always a tension between the purity and unity of the church. How do Christians decide how much weight to put on certain beliefs? Here is how I think we need to figure out how to plant flags wisely.

One the trickiest situations within leadership, has to do with how many people should be leading the church. Many people and cultures would strongly suggest a singular or monarchial type leader for the church while others would suggest a plurality of leaders. Which one is correct? Which model is the wisest? And what does the Word of God says about this? This entry will suggest that the Scriptures prescribe a plurality of leadership as being the wisest and most widely practiced model for leadership for the church.

Henrietta: Pastor Bob said he’d be here before midnight. Mildred: My watch says it’s before midnight. Henrietta: So Pastor Bob is here. Right? Mildred: Right.

It’s a simple concept: God is our Rescuer, and we are to be imitators of God (Eph 5:1). Therefore, we should be rescuers of others.

What does the doctrine of “the church” really do? Does it have a say in matters related to church life and practice? While you might want immediately to answer in the affirmative, let me offer one more question: When is the last time the doctrine of the church had a say in a ministry decision of your local church? Let me tell you where I am going with this. I have a hunch that the doctrine of the church is quite frequently a non-voting member of our ministry decisions – even within the church, and its influence is suppressed not by anti-church sort of Christians, but by the very same evangelicals who would herald themselves as committed to a robust ecclesiology. Allow me to give just one example

I have always had mixed feelings about the whole idea of sermons broadcast over the airwaves. And now with the internet we can listen to preachers from thousands of churches around the world without having to interact with a single human being. There are, of course, great benefits to the dissemination of all these sermons. But there are distinct liabilities, as well.

I was living with my family on the north edge of New York City on September 11, 2001. The entire nation was stunned and outraged by the attacks on the Twin Towers. The shock reverberated across the nation. The effect on those living in New York was something else altogether.

One Sunday not too long ago I preached on Daniel 4, where Nebuchadnezzar discovers the hard way that “the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes” (v. 17). I serve a wonderful, God-loving congregation of mostly conservative Republicans. A couple weeks earlier, I had delighted my people by informing them that I would not make a very good Democrat, because I don’t trust big government. Their delight was short-lived, however, because I immediately said that I also wouldn’t make a very good Republican, because I don’t trust big business. Then, I really got ‘em thinking when I added that I probably don’t make a very good pastor—at least not according to current American evangelical criteria for pastoral success—because I don’t trust big institutional churches.

Recently, prior to one of our family trips this summer I stumbled across what looks like a great resource for kids produced by “Faith Comes By Hearing.” It's been a blessing to our kids, so I thought I'd pass it along.

I get the most puzzled looks whenever I pose this question. How you answer it will reveal whether you truly know a certain truth about yourself.

It was fun while it lasted. My wife Rolane and I just returned from a week in a seaside condo in Huntington Beach, CA. We came back home just before the U.S. Open surfing championship there, in time to escape the record throng that attended.