In addition to my pastoral responsibilities, I play Hammond B3 on our church’s worship team. Those of you who are musical might appreciate what I wrote to the rest of the band, when we were about to invite a gifted young keyboard player in our congregation (Jacob) to play B3 with our new OCF Gospel Choir:
Over the past five months the Overseers (translate: “Elders” or “Pastors”) at Whittier Hills Baptist Church have been thinking and praying about ministries of compassion and justice and the relationship of such activities to gospel proclamation. We have recently completed a position paper in which we collectively lay out what we believe the Bible teaches on this topic. We also address a few practical issues in the paper. We will be using this document in the future to help guide ministry decisions as we interact with those who are poor, oppressed, and marginalized. I’m linking you to our paper with the permission and encouragement of our leadership team. We hope that this paper will be a help to other churches, ministries, and individuals to think carefully and biblically through this important--and sometime controversial--topic. You are free to use this paper (or sections of it) in any way you consider appropriate in your respective areas of ministry.
Does our union with Christ have anything to say about Christian social justice? Todd Billings in chapter 4 of Union with Christ makes this vital connection
In a recent book on the state of education and the Knowledge of God, The State of the University: Academic Knowledges and the Knowledge of God(Blackwell. 2007), Stanley Hauerwas decries the lack of seriousness with which theological education is undertaken and perceived. His comparison with another “education” is revealing:
[This Lord's Supper meditation was given at Grace Evangelical Free Church of La Mirada on 1.29.12.] Tonight we are about to celebrate the Lord’s Supper, in which we focus our thoughts on the marvelous work of redemption that Christ accomplished for us. In the next 10 minutes or so, I’d like us to mediate upon the depth of what transpired.
One of my professors in college was really old. I can hear everyone asking: “How old was he?” (No, his social security number wasn’t 7…). Let’s put it this way: he was the founder of the college at which I was studying (Multnomah in Portland, Oregon), and the school was celebrating the half century mark of its founding while I was there! In fact, Dr. John Mitchell was over the age of 90 when he taught the two classes I took from him. He continued to teach well into his mid-90s. Not surprisingly, he was getting forgetful about some things by the time I had him as a teacher, but what he definitely was not forgetting were the Bible verses he had memorized. His ability to recall Bible verses was astounding. I do not know this for a fact, but I would guess that he had all of the New Testament and large sections of the Old Testament committed to memory. All of his students were profoundly impacted by his immersion in the Scriptures.
In the second chapter of Billings’ Union with Christ, he takes issue with the reduction of Reformed theology to the TULIP acronym. Specifically, regarding “total depravity” he questions the notion that one can properly understand a Reformed (or biblical) doctrine of depravity within the limited scope of the so-called “five points.”
Early last year I did a blog post by this same title, and I want to revisit the subject again. Around this time every year the excitement begins to build for archaeologists and for those who are interested in archaeology. The reason for elation is that summer plans for excavation in Israel are announced every January. This summer, there are around twenty excavations in Israel that are open for volunteer participation. Yes, that means YOU can be a part of unearthing the next great discovery in Israel!
I’m not the only one who’s been reading Billings. Uche Anizor has been at it, too, and he’ll soon be posting comments here on specific chapters of Billings’s book. Meanwhile, I’ll add a few of my own on Billings’s foundational first chapter on union with Christ as the ground of our adoption.
Todd Billings is one of evangelicalism’s brightest up-and-coming pastor-scholars. From missions work in Uganda, to a Harvard Ph.D., to an adopted daughter from Ethiopia, Billings is advancing many of the projects dear to evangelicalism. You may have seen his wonderful cover article for Christianity Today (October 2011) on the theological interpretation of Scripture. In November 2011 he published the distillation of nearly a decade’s sustained reflection on a theme that is central to the gospel: the believer’s union with Christ.
“Ancient Roots of Modern Day Youth Ministry” (Pt. 1 of a 3 part series) Adolescence is a relatively new phenomenon, but what does Scripture have to say about the model of youth ministry many churches insist is "right"? This 3 part series will look at the Biblical rationale that should inform our youth ministry philosophy, starting with a discussion on the historical roots of youth ministry that have influenced youth ministry practices today.
It wasn’t long after starting my pastorate in Washington State that I realized a hobby would be a good thing. I needed an activity that was far removed from ministry – something that would divert my attention away from the stresses brought on by working with people – an escape, if you will.
Wonderful is the word that encapsulates the world of horology. The more I read about the art and craft of watch making, the more I reflect on the infinite complexity of the divine mind, particularly the wondrous design and the meticulous plan of salvation—conceived in eternity—but executed in time and space.
Years ago when Trudi and I lived in the Middle East I wrote a poem using the structure of “The Night Before Christmas.” I share it with you at this Christmas season.
My colleague (Dr. Darian Lockett) and I are almost finished writing a book that we want to read – due to the publisher by January 15, 2012! This is not to say the book is really well written; it is saying, rather, that it is a book that addresses an important and complex topic that we have always wanted help to explore. That topic is Biblical Theology.
Let me start with a warning—I am at the stage in life when men can become a little grumpy. This little meditation might come across that way, so I begin with a request for patience because, truly, as a word guy, I have been provoked. Let me explain. Today I got another one, another email that ended with the ubiquitous “blessings.” When I was in school this part of the letter was called the complimentary close and was an abridged phrase we used to close the letter, just before the signature.
Two college students, Marc and Sue, sit together in the church on a Saturday evening service. It’s time to observe communion today. The pastor speaks slowly. “Let’s take a few moments to reflect on where we are with God and one another. Paul instructed the church at Corinth to examine themselves when they participated in the Lord’s Supper.” This invitation cast Marc into his memories of the past month. Like signs planted along a road that he drove along quickly, sins flashed to mind in rapid succession. Three weeks ago, he’d borrowed his roommate’s research paper from a geography class the semester before. Marc used the paper to write his own version for the same class this semester. He told himself that he was still learning by doing it, so it wasn’t really cheating.
I love reading good children’s literature to my kids. I especially love it when a great narrative for kids comes packaged together with really good theology. Such is the case with Starr Meade’s Keeping Holiday (Crossway, 2008)—a book so satisfying narratively and theologically that we are re-reading it to our kids this holiday season. The best way I can describe it is to say that Keeping Holiday is part Narnia and part Pilgrim’s Progress for kids.
Several years ago I had a Latin professor who made us memorize a phrase that it has been in my mind ever since. The Latin expression is “magister meus doctus est” and means “my professor is instructed or wise.” Obviously, my Latin professor was teasing when he made us memorize that phrase, but in reality, those words describe an important and profound truth. Everybody expects that professors are wise enough to guide their students. It has been commonly assumed that only those who know more can lead others in the right path because we know that nobody can give something without first possessing it. I have been a teacher in different countries and settings for twenty years now and I can testify about the accuracy of this general perception.
Thanksgiving day 2011 has come and gone. Like many families, it has always been for us a time when the relatives gather together. Like many Christian families, we try to remember in a more intentional way the blessings God has bestowed upon us. But unlike most families, on Thanksgiving Day we are painfully reminded of another memory . . .
Marc Vandenbroucke sits on the couch in his apartment. The television is flickering; two quarter pounders with cheese, a pile of fries, and a giant coke are on the coffee table, ready for gulping. The food passes by his mouth indistinguishably as a flow of salt, potatoes, meat, and sugar. Oh, the comfort of it after a hard day.
One of the best books I have read in the last couple of years is Thinking in Circles (Yale, 2007) by Mary Douglas. I highly recommend this book to anyone who is interested in hermeneutics, literary approaches to the Bible, or the cultural background of the Bible. It is a non-technical read that is filled with fresh and provocative insights, and since it is only about 150 pages, one could read it in just one or two sittings.
Leading people is never an easy task. It takes great skill and character to lead people effectively. It also takes time, effort, and patience to work with people and to lead them well. All of this is part of building a relationship. Unfortunately, many leaders take “shortcuts” in trying to work with people especially in the church. These leaders are not so concerned about the well-being of the common good but may be more bent towards controlling the people with biblical power sources such as the Bible. This entry will explore and potentially warn against these misuses and will respond with appropriate biblical refutations.
It was a dark and stormy night. No, really. Cruising down a dark two-lane country road, this sixteen year-old wasn’t paying attention. And then it happened – the crunch of metal followed by that surreal quiet when an accident victim checks to see if all his parts are still attached. Happily, I escaped without a bruise. The family car, however, a 1954 Chrysler New Yorker, was out of commission.
Biola University